Well, I guess I will wade into the gay
issue...
Firstly, I don't know why this whole gay
euphemism started, any more than I know why
people starting using the term "straight".
As for me, I don't care what one consenting
adult does with another one as long as they
don't hurt a third person.
That being said...one time I was in a
national park and had to use a public
bathroom. When I entered, there were sounds
of two men having sex coming from a stall.
That made me very uncomfortable and I turned
and left immediately. I think personally it
is uncool for heterosexuals OR homosexuals
to be having sex in a public bathroom.
In the Bible, we not only find the warning
about it being a sin for a man to lie with
another man, BUT, in the SAME Bible, we find
that King David, while a young man, had a
"special friend" named Jonathan, who was
King Saul's son. We know that David loved
Jonathan...and it may well have been agape
love and not sexual, but some scholars being
it had more of an erotic nature than that.
We also know that King David's rebellious
son Absalom, who actually, for a time, took
over the throne in Jerusalem from King
David, died because his LONG HAIR, got
caught in a tree and he was murdered while
he hung there helpless. So, the son of the
King had long hair, and thus, it was not a
total ban on long hair in men.
Now, as to the Bible speaking out against
consensual sex between men, yes, it does. It
also asks the question
"Doth not even nature itself teach you,
that, IF A MAN HAVE LONG HAIR, IT IS A SHAME
UNTO HIM?" - 1 Corinthians 11:14 Actually,
that is a question (I found it on a bible
thumping site downing men with long hair)
and the obvious answer is NO, because if a
man stays "natural" , i.e. obeying the
natural processes of nature...his hair will
grow long. The intervention of cutting the
hair is not "nature".
And Samson had long hair, and as much as the
bible thumpers decry it and want to teach
against it, it is VERY likely Yeshua (Jesus)
had both a beard and long hair.
The bible thumpers will point to their
doctrinal assertions on this site
http://www.libchrist.com/bible/longhairedmen.html
to say Jesus could not have had long hair.
They go ON and ON about Jesus was NOT a
Nazarite (they had long hair), they say he
was a Nazarene, not a Nazarite. But, Jesus
is spoken of often as Jesus OF
Nazareth....not called Jesus the Nazarene.
Now, why do I say he may well have had long
hair? Most of the pictures of Jesus were
modelled after the Mandelion...
http://www.stlukeorthodox.com/html/iconography/iconographyofstlukeparish.cfm
"
The Iconography of St. Luke Parish
An Overall View of the Iconography at St.
Luke Parish
---------------------------------------------
-----------------------------------
Some of the text taken from a talk given to
Lutheran group at St. Luke Orthodox Church
during Lent 2001 by Alexandria Lukashonak
Icon of the Theotokos
Orthodox Christianity and Iconography go
hand in hand -- you don't get one without
the other, and so today, I'd like to
introduce you to Icons - particularly to the
Icon of our Lady of the Sign which is the
one you see on the wall of the sanctuary,
the one that greets you as you enter our
church. The Icon of the Virgin Mary
Theotokos, which means birth giver of God,
is seen as the heart of the church offering
us her Son, our Lord Jesus Christ.
In Old Testament times, the temple was the
place where God dwelled. With the
incarnation of Christ, He came to dwell
among us and in us. His Mother becomes the
new temple and as such she is given an
important place in the church.
Before I go on, I'd like to tell you a
little bit about what icons are and what
they are not:
An icon is a form of Holy Scripture. It
represents a true account of a holy person
or event, which actually occurred. Icons
date back to Genesis 1: 26 humanity was
created in the "icon" or "image" and
likeness of God, but God had not yet become
incarnate and had no visible, physical form.
With the incarnation of Christ, that
physical form became visible and was able to
be depicted. The icon that we see here today
is actually a copy of one, which was found
in the catacombs dating back to the first
century.
As we all know, the bible was not available
in the early days of the Church. Even after
the word of God was put into writing, it was
virtually impossible for the average person
to own a copy of the various scriptures.
They had to be hand copied on vellum and
were very expensive. In addition, the
literacy rate in many countries was not high
enough for the masses to read the scripture.
The Church met this problem early on by
adapting iconography, already developed in
the first century, to a teaching use. Almost
the entire bible would be painted in a
manner, which was strictly regulated so that
it correctly portrayed the scripture and
these icons decorated the walls of churches
to the extent that, in some churches, there
would be no bare walls left. Iconography, in
fact, became another language.
There was a period of time in the 8th
century when rulers in the East (Leo III and
Constantine V) attempted to subject the
Church to their rule. In order to gain
control of the Church, they attacked zealous
Christians, especially monks, who defended
the integrity of the Church. Their attack
was specifically aimed at the veneration of
icons. Eventually they were defeated and the
proper use of icons was confirmed by the
Council of Nicea held in 787, long before
the church became divided.
Icons are not humanistic drawings of holy
persons. They are not sentimental, personal
revelations but are called upon to be true
and faithful to the spiritual and ascetic
qualities of the persons depicted, that is,
the true reality of the person as he or she
was created to be, unmarred by sin. This is
actually what being a "Saint" is all about.
Icons are objects of reverence or respect
and veneration or honor. This is very
different from worship. We do not worship
icons, rather, when correctly made and used
in worship, icons give a greater
understanding and awareness of spirit and
truth and lift the soul upward in adoration
of God and his creation. Honor rendered to
the image ascends to its prototype and he
who venerates an icon, adores the person.
The Icon of our Lady of the Sign which
greets you upon entering St. Luke's is so
named because she is the sign of the
Incarnate Christ coming to us. In Isaiah
7:14, we read: "The Lord Himself will give
you a sign: The virgin shall be with Child
and shall call his name Emmanuel (God with
us )." It is also known as the Platytera, a
Greek word meaning "more spacious than the
Heavens." In a hymn from St.Basil's Liturgy,
we sing: 'For He made your womb more
spacious than the heavens."
The Mother of God is shown with her hands
upraised in prayer, and she is offering us
her son, Jesus, usually shown in a mandula
over her bosom. (A mandula is an oval circle
representing the universe and showing that
Jesus is the Creator of the universe.) The
many winged angels, the cherubim, shown on
either side of Mary indicate that she is
higher than the angels Again, we sing: "
more honorable than the cherubim and beyond
compare, more glorious than the seraphim,
you gave birth to God the Word. "The letters
at the top of the icon stand for Mary,
Mother of God, and the letters on either
side of Christ are his initials.
The letters in Jesus' halo stand for "O Own"
meaning "I am," the name given to him on Mt.
Sinai. The placement of this icon in the
church is important. It is displayed in the
dome over the altar because Mary who
presents Christ to the world, also
represents us in worship before God and is
seen as a model in prayer to her Son, who we
are all called to love and worship.
I'd like to close with the words of Peter
Gillquist concerning his reaction during one
of his early encounters with Icons. (This is
taken from Again Magazine, Volume 9, No. 4.)
"I remember entering a church sometime ago
and seeing a picture or icon of Mary with
open arms front and center on the wall
(apse) just behind the altar. My first
impulse was to wonder why Christ was not
featured at that particular place in the
church though he was shown in a large circle
that was super imposed over her heart. When
I asked why she was so prominently featured,
the Christian scholar with me explained:
'This is perhaps one of the most
evangelistic icons in the entire church.
What you see is Christ living as Lord in
Mary's life and her outstretched arms are an
invitation to you and me to let him live in
our lives as he does in hers.' The power of
that icon stays in my mind to this day, for
she has set the pace (standard) for all of
us to personally give our lives to Jesus
Christ.
---------------------------------------------
-----------------------------------
Icons in the altar at St. Luke
Icon of the Nativity
Written (Painted) by Cheryl Pituch a former
Parishioner
The icon of the Nativity of our Lord is on
the North wall above the table of
preparation. There is a relationship between
the Nativity of Christ and the service of
preparation which precedes the Liturgy. In
the service the Holy gifts are prepared to
be offered as Christ's birth is his
preparation to be offered for our sins. The
child is rapped in swaddling cloth which is
symbolic of his grave rapping's. The icon
depicts Joseph being tempted to put Mary
away, the wise man, shepherds, angels and
star from the East. Also can be seen are the
midwifes washing the child Jesus and the
barn animals.
---------------------------------------------
-----------------------------------
The Crucifixion of our Lord
This Icon on the South wall of the altar
depicts Christ who said, "And I, If I am
lifted up from the earth, will draw all
peoples to myself." (John 12: 32) The
Theotokos, Mary the wife of Clopas, Mary
Magdalene, Apostle John and the St.
Longinius are standing below the cross. From
Christ's side flow blood and water which
represent the sacraments of Baptism and the
Eucharist. This is literally the forgiveness
of sins that gushed out of Jesus' side; the
water gushed unto regeneration and the
washing away of sin and the blood as drink
productive of life everlasting.
---------------------------------------------
-----------------------------------
The Eucharist
This Icon of the Eucharist is on the back
wall behind the altar showing Christ giving
Communion to His apostles. All the apostles
are in attendance, including St. Paul who
was historically not in attendance at the
Lord's Supper. The icon is not of the Lord's
Supper, but rather a mystical icon of the
Eternal Eucharist which was celebrated in
the past, is celebrated in the present and
will be celebrated in the future in the
Kingdom of Heaven. An open Gospel is present
on the Altar with the words of St. Luke.
Then He took the cup, and gave thanks, and
said, "Take this and divide it among
yourselves; for I say to you, I will not
drink of the fruit of the vine until the
kingdom of God comes." And He took bread,
gave thanks and broke it, and gave it to
them, saying, "This is My body which is
given for you; do this in remembrance of
Me." (Luke 22: 17-1
---------------------------------------------
-----------------------------------
St. Basil the Great and St. John Chrysostom
The icons of St. John Chrysostom and St.
Basil the Great are located under the
windows above the Altar. They were placed
there to honor the two saints who revised
the ancient apostolic Liturgy of St. James.
(To view the Divine Liturgy page with
complete text please click here) These two
revisions of the Liturgy are the most
frequently used liturgies in the Orthodox
Church and are named after these two church
fathers.
To view the Life of St. Basil the Great,
please click here
To view the Life of St. John Chrysostom,
please click here
---------------------------------------------
-----------------------------------
Iconastasis or Icon screen
The Iconastasis or Icon screen was made by
Rob Ketchmark the husband of one of our
parishioners. The icons on the Iconastasis
were painted by Heather MacKean who resides
in Portland, Oregon. An Iconastasis is a
trademark for Orthodox Churches. They are
patterned after the wall in the Jewish
temple which separated the woman's court
from the sanctuary. This shows our
connection with the Old Testament. The icons
on it signify our unity with Christ, His
mother and all angels and saints.
Icons of Christ and the Theotokos
The Icon on the left of the Altar table is
of the Virgin and Child which commemorates
the Incarnation of Christ and His first
coming. The Icon of Christ on the right
commemorates the Apocalypse (Second Coming)
of the risen Christ. The Altar table which
separates the two icons represents our time
in which we communicate with God through His
Son who is given to us in the Eucharist
(Holy Communion).
---------------------------------------------
-----------------------------------
Icons of St. Luke & St. Innocent
The second to the right and left on the
Iconastasis are icons of St. Luke and St.
Innocent. According to the parish tradition,
the patron saint of the parish appears to
the left of the Virgin and child (Greek) or
to the right of Christ (Russian). Usually in
the Greek tradition St. John the Baptist
appears on the right of Christ. By putting
St. Luke on the left as in the Greek
tradition and St. Innocent to the right as
in the Russian tradition we signifying the
Pan Orthodox nature of St. Luke Parish.
---------------------------------------------
-----------------------------------
Icon of Archangel Michael & Archangel Gabriel
The Archangels Michael and Gabriel appear on
the two deacons' doors on the far left and
right of the Iconastasis. They are placed on
the doors as guards signifying that this is
a holy place and to enter with fear and
trembling. Michael, in Hebrew, means "Who is
Like God." St. Michael is depicted with
spear in hand with which he attacks Satan.
He is considered to be the guardian of the
Orthodox faith and fighter against heresy.
He is the leader of the angelic army and
when Satan fell away from God and carried
half of the angels with him it was Michael
who arose and cried to the unfallen angels
"Let us give heed! Let us stand aright; let
us stand with fear, and the whole angelic
army sang aloud "Holy Holy Holy Lord God of
Sabaoth: Heaven and earth are full of Your
glory." ( See Joshua 5:13-15 & Jude 9)
Gabriel means "power of God." St. Gabriel is
the herald of the mysteries of God,
especially the mystery of the Incarnation
and all those that are linked with it. He is
the angel who announced to Mary, "Rejoice
highly favored one, the Lord is with you
blessed are you among women" (Luke 1:2
---------------------------------------------
-----------------------------------
Icons of the Royal Doors
The Royal Doors witness to the good news,
the Gospel of salvation. The icon of the
Theotokos and the Angel Gabriel at the
center of the doors proclaim the first good
news when the Angel announced to Mary that
she would be with child of the Holy Spirit
and give birth to a Son who would be
Emanuel-God with us. ( Luke 1:24-36) Mary,
because of her Virginity is called, in
Liturgical text, The Closed Door. The second
announcement of the good news, Christ's
resurrection, came through the four
Evangelists, Matthew, Mark, Luke and John.
These icons are placed around the
Annunciation icon. The icons of David and
Solomon appear on the Royal doors because of
their kingship and kinship to our Lord.
Solomon is mentioned in the scripture in the
construction the temple doors. (Kings 6:32 &
Chronicles 3:7) The doors also refer to the
coming of Christ when the "King of Glory
will come in." (Psalm 24

)
---------------------------------------------
-----------------------------------
Icons of the Theotokos and Angel Gabriel
Tradition says that the Angel Gabriel
appeared to the Virgin Mary while she was
spinning yarn and announced to her that she
would give birth Jesus Christ (Luke 1:31)
The icon shows Mary with yarn in her hand. A
verse from the Canon of St. Andrew or Crete
describes in a poetic way the story of the
Annunciation. "O pure Virgin, the flesh of
Emmanuel was formed within your womb as a
robe of crimson is spun from scarlet silk.
We proclaim you to be truly the Mother or
our God."
---------------------------------------------
-----------------------------------
The Four Evangelists
The center of the royal doors are adorned
with icons of the four evangelists. St John
and St. Luke are on the left with St. Mark
and St. Matthew on the right. For more
inforamtion on their lives please use the
links below.
To view the Life of St. Luke the Evangelist,
please click here
To view the Life of St. Mark the Evangelist,
please click here
To view the Life of St. John the Evangelist,
please click here
To view the Life of St. Matthew the
Evangelist, please click here
---------------------------------------------
-----------------------------------
Icons of Soloman and David
---------------------------------------------
-----------------------------------
At the top of the Royal Doors are depicted
the Prophet David and the Prophet Solomom.
The icons of David and Solomon appear on the
Royal doors because of their kingship and
kinship to our Lord. Solomon is mentioned in
the scripture in the construction the temple
doors. (Kings 6:32 & Chronicles 3:7)
To view the life of the Prophet David,
please click here
To view the life of the Prophet Solomon,
please click here
---------------------------------------------
-----------------------------------
Pentecost (The decent of the Holy Spirit)
The Icon between the ceiling and arch is of
Pentecost (The decent of the Holy Spirit)
which occurred 50th days after Pascha when
the Holy Spirit descended on the Apostles in
the form of fiery tongues. (Acts 2: 1-4) The
Icon portrays the historical event which
occurred in Jerusalem in 33AD. St. Paul is
depicted in the lower left of the icon. At
that time he was not a follower of Jesus
Christ and not in attendance on Pentecost.
He received the gift to the Holy Spirit when
he was baptized in Damascus. This icon
transcends Pentecost and symbolized the
decent of the Holy Spirit on the entire
Church - past, present and future.
---------------------------------------------
-----------------------------------
Mandelion or Icon Not Made With Hands
The Icon at the very apex the arch is called
the Mandelion or Icon Not Made With Hands.
It is the face of Jesus Christ which
mystically appeared on the napkin which was
used by St. Veronica to wipe our Lord's face
on his way to Golgotha. The holy napkin was
sent by the Apostles to Abgar King of Edessa
who was gravely ill for the purpose of
healing him. It was placed in a niche above
the city gates of Edessa. This began the
practice of placing this Icon at the
entrance of the Church or over the Holy
Doors."
Some believe the mandelion was formed by a
cloth placed over the face of Yeshua
himself, and his image was formed on the
cloth.
The Mandelion, as an icon, is believed to
have inspired medieval artists to portray
Yeshua with long hair and beard. There was
no logical reason to explain why they could
not just as easily have used a short haired
image, but if you survey the depictions of
Jesus through the ages, you find that most
are fairly close...i.e. the image of Jesus
until the last decade or so, was fairly
standard...much like he is depicted in The
Passion of the Christ.
And, if you look at The Last Supper, by one
of my own favorite artists, DaVinci (who was
"gay")..you note that the hair length for
the apostles varies in length. In fact, more
often than not, in OTHER art works depicting
the apostles, especially Peter, you will
note they are generally depicted as short
haired.
But, there's more...
Jeremiah has several passages (7:29, 9:26,
25:23, 49:32) talking about
how cutting one's hair is synonymous with
being unholy. Similarly,
the listing of horrible things which will
happen to enemies of Israel
in Micah 1 ends with a threat that
Mare'shahites shall be shaven bald.
The Stromata of Celems Alexandrius, Book II,
Chapter XVIII, paragraph
6 states that if a master falls in love with
a female captive should
shave her hair, both to shame such a
disgraceful love, and also to
determine whether it's love or lust, since
no one could possibly lust
after a shaved head. (Bald men unite to
oppose this heresy

).
We know that the Nazis would shave the
Jewish women's heads to shame them,
and in the Norwegian countries, after the
war, women who collaborated with the Nazis
or had affairs with SS officers, were
captured by townspeople and had their heads
shaved as a sign of shame to everyone.
Geez...getting longwinded here.
The deal is this. One CANNOT isolate the
Bible from its cultural influences.
The Bible is first and foremost, a product
of the Jewish culture.
The Christian religion, at first, was meant
ONLY for Jews. In fact, only Saul, renamed
Paul, was in favor of letting non-Jews
(Goyim) become followers. This brazen
assertion that all people should be able to
Christians, caused a major riff between Paul
and the other apostles, especially Peter.
They did not even approve of Paul breaking
bread with Goyim.
But, if someone is going to follow the
Bible, follow it ALL. Remember the Sabbath
(shabbat) and keep it holy, does not mean
taking off work to play golf on Sunday. The
sabbath is the seventh day of the week, NOT
the first, which is Sunday (taking a
sabbatical is taking a vacation every
SEVENTH year).
How many Christians follow that keep the
SEVENTH day holy stuff? IN the Bible, and
according to Jewish custom in biblical
times, picking up sticks on Saturday could
get you stoned.
Are there unhappy homosexuals? Of course,
and guess what...there are unhappy
heterosexuals as well. Nowadays, there are a
lot of unhappy people here and in every
country in the world, and that has nothing
to do with sexual preferences.
And, I believe that guys who are gay, are
usually born that way. I've known gay guys
and lesbians, and from their report, they
were always attracted to the same sex.
Certainly, given the prejudice many people
have aganst them, why would anyone just
CHOOSE to go through all that.
So, yeah, you can use the bible to prove a
lot of things depending on how you interpret
the Greek...
The truth is that the old testament has God
doing a lot of what seems to be petty and
meanspirited things....the new testament is
the more loving, reasonable, rational
one...which leads some to see the God of the
old testament like an easily pissed off,
vengeful diety just looking for a reason to
wipe people out. But, how about the God of
the New Testament....when Jesus talks to him
in the Garden before he is to be arrested
and asks his father if the cup could pass
from him...does he get a voice saying yes or
no? How about when Jesus calls out and says
Father , Father, why has thou forsaken me?
Again...no answer....no talk from God.
I think we all believe what we believe...but
these guys who carry signs and call
homosexuals fags and say that Aids is God's
answer to them, make me want to vomit. These
toothless backwoods idiots wouldn't know God
or Jesus if he came up and asked them for
the time...and yes...if Jesus came back with
long hair wearing robes...these yokels from
the movie Deliverance would be the first to
brand our Lord and Savior, Yeshua...a "Fag".
Ya think if Yeshua came back to Earth that
he would hang out with Pie Eyed Goo Faced
people like Falwell, or that evil Howdy
Doody lookalike Pat Robertson? No, Jesus
hung out with fishermen and common
people...simple poor people.
God must love the common man, because he
made so many of us.